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...our bodies may be radiant with health in the morning, but by evening they may be white ashes. -Rennyo Shonin
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by Helen Ellerbe (Author)
221 pages
Publisher: Morningstar Books (July 1995)
Language: English
ISBN-10: 0964487349
ISBN-13: 978-0964487345
BRIDGEPORT, Conn. (AP) — A Connecticut church has outraged gay rights advocates by posting a video of members performing an apparent exorcism of a teen's "homosexual demons."
The 20-minute video was posted on YouTube before it was taken down.
Gay youth advocate Robin McHaelen (mih-KAY'-lehn) says the video appears to show abuse. She says she plans to report it to the Connecticut Department of Children and Families.
The boy confirms he is 16 but otherwise has declined to comment.
The Rev. Patricia McKinney of Manifested Glory Ministries in Bridgeport says he is 18 and came to the church on his own seeking help.
She denies the church is prejudiced and says it took care of the youth.
Copyright © 2009 The Associated Press. All rights reserved.
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The paradigmatic figure of the historical Buddha, his death, the symbolism of his funeral, and his relationship to the impurity of the dead are treated in the opening essays by John S. Strong and Gregory Schopen. The deaths of later remarkable adepts, following the Buddha's model, and their significance for Buddhist communities are investigated by Koichi Shinohara, Jacqueline I. Stone, Raoul Birnbaum, and Kurtis R. Schaeffer. A dramatic, often controversial category of exemplary death, that of "giving up the body" or Buddhist suicide, is examined by James Benn and D. Max Moerman. Moving from celebrated masters to ordinary practitioners and devotees, Bryan J. Cuevas, John Clifford Holt, and Matthew T. Kapstein take up the subject of the "ordinary dead" and the intimate relations that often persist between them and those still living, while Hank Glassman, Mark Rowe, and Jason A. Carbine shed light on Buddhist funerary practices and address the physical and social locations of the Buddhist dead.
This important collection moves beyond the largely text- and doctrine-centered approaches characterizing an earlier generation of Buddhist scholarship and expands its treatment of death to include ritual, devotional, and material culture. Its foundational insights are both culturally and historically grounded and at the same time offer a basis for further, comparative conversations on death between scholars of Buddhism and other religious traditions.
About the Author
Bryan J. Cuevas is associate professor of Buddhist and Tibetan studies in the Department of Religion, Florida State University. Jacqueline I. Stone is professor of Japanese religions in the Department of Religion, Princeton University.
http://rapidshare.com/files/245718361/Buddhist_Dead.pdf
For many gay and bisexual men of a certain age, the first inkling that they weren’t like other boys came on Saturday mornings from 1974 to 1976, in the form of a television show called The Land of the Lost. The show, about a father and his two children who were stranded in a mysterious land of dinosaurs, also featured vicious, but curiously slow-moving reptilian humanoids called Sleestak. Now the classic kids’ program by Sid and Marty Krofft, the producers of H.R. Pufnstuf and Sigmund and the Sea Monsters, has even been made into a feature film starring Will Ferrell, opening this Friday.
But it wasn’t just the gloriously campy-even-at-the-time nature of the show itself that appealed to gay boys. It was also the fact that it featured the role of Will, the Marshall’s handsome teenage son, played by an actor billed only as “Wesley,” but whose full name is Wesley Eure.
A major teen idol at the time, Eure eventually found his way out of the time vortex that was the Land of the Lost, appearing as Michael Horton on the NBC soap opera Days of Our Lives for almost ten years (several of them while simultaneously filming Land of the Lost), and then moving onto to hosting Finders Keepers, a children’s game show on Nickelodeon.
Eure on Days of Our Lives (left) and hosting Finders Keepers
Eure still works in children’s entertainment, having created the animated PBS series Dragon Tales and authored a number of children’s books, including The Red Wings of Christmas, which was almost turned into an animated Disney movie in the 1990s.
And all those gay and bisexual boys who had their first crushes on Will Marshall? It turns out that the actor playing him had something in common with them: he was gay too, something the actor is publicly talking about for the first time in this exclusive AfterElton.com interview.
The Karmapa, left, of the Karma Kagyu sect of Tibetan Buddhism, is seen as a possible interim communal leader after the death of the Dalai Lama, right.
DHARAMSALA, India — For centuries, the selection of the reincarnation of the Dalai Lama has been steeped in the mysticism of a bygone world.
On the windswept Tibetan plateau, his closest aides look for divinations in a sacred lake. A mountain god transmits oracular messages by possessing a high lama. Monks scour villages for boys precocious in their spiritual attunement.
All that is about to change, as the current Dalai Lama and his followers in exile here in India compete with the Chinese government for control of how the 15th Dalai Lama will be chosen. The issue is urgent for the Tibetans because the current Dalai Lama, the spiritual leader of all Tibetans and the charismatic face of the exile movement, has had recent bouts of ill health. He turns 74 in July.
Both the Chinese and the Tibetan exiles are bracing for an almost inevitable outcome: the emergence into the world of dueling Dalai Lamas — one chosen by the exiles, perhaps by the 14th Dalai Lama himself, and the other by Chinese officials.
“It’s a huge but ultracritical issue, with no clear outcome or solution except one: trouble,” said Robert Barnett, a Tibet scholar at Columbia University. “It is going to end up with two Dalai Lamas and thus with long-running conflict, unless the Chinese agree to a diplomatic solution pretty soon.”
The jockeying has put the Dalai Lama and the Chinese Communist Party in surprising positions. The Dalai Lama said late last month in an interview with The New York Times that all options for choosing his reincarnation were open, including ones that break from tradition. That could mean that the next Dalai Lama would be found outside Tibet, could be a woman or might even be named while the 14th Dalai Lama was still alive, before his soul properly transmigrated. Meanwhile, the party, officially atheist and accused of ravaging Tibetan culture, insists that religious customs must be followed.
A traditional selection process would be easily controlled by the Chinese government, since the process is rooted in the landscape of Tibet, which the Chinese seized in 1951. China has already positioned itself in other ways, including enacting a law in 2007 that says all reincarnations of senior lamas must be approved by the government.
Here in Dharamsala, India, where the Dalai Lama lives, religious leaders have been debating whether to bypass the traditional process. Meanwhile, many Tibetans say they will honor whatever the Dalai Lama decides to do.
“This is a religious matter,” the Dalai Lama said in the interview. “Of course there’s a political implication there, but it’s mainly a religious matter, spiritual matter, so therefore I have to discuss it with leaders, spiritual leaders.”
The figure of the Dalai Lama, head of the Gelugpa sect of Tibetan Buddhism, is without rival in influence among Tibetans and many Buddhists worldwide. He is revered as the reincarnation of Chenrezig, a deity who has chosen to remain on earth to help people achieve enlightenment. Many of China’s six million Tibetans keep photos of him in their mud-walled homes, monasteries and nomadic tents, or hidden in the folds of their clothes, even though the government has outlawed all images of the Dalai Lama, who fled Tibet in 1959.
The Chinese government accuses the Dalai Lama of being a separatist, though he demands only genuine autonomy for Tibet.Two "gay" male penguins have hatched a chick and are now rearing it as its adoptive parents, says a German zoo.
The zoo, in Bremerhaven, northern Germany, says the adult males - Z and Vielpunkt - were given an egg which was rejected by its biological parents.
It says the couple are now happily rearing the chick, said to have reached four weeks old.
The zoo made headlines in 2005 over plans to "test" the sexual orientation of penguins with homosexual traits.
Three pairs of male penguins had been seen attempting to mate with each other and trying to hatch offspring from stones.
![]() | ![]() ![]() Bremerhaven zoo |
The zoo flew in four females in a bid to get the endangered birds to reproduce - but quickly abandoned the scheme after causing outrage among gay rights activists, who accused it of interfering in the animals' behaviour.
The six "gay" penguins remain at the zoo, among them Z and Vielpunkt who are now rearing the chick together after being given the rejected egg.
"Z and Vielpunkt, both males, gladly accepted their 'Easter gift' and got straight down to raising it," said a zoo statement.
As a toddler, he was put on a throne and worshipped as by monks who treated him like a god. But the boy chosen by the Dalai Lama as a reincarnation of a spiritual leader has caused consternation – and some embarrassment – for Tibetan Buddhists by turning his back on the order that had such high hopes for him.
Instead of leading a monastic life, Osel Hita Torres now sports baggy trousers and long hair, and is more likely to quote Jimi Hendrix than Buddha.
Yesterday he bemoaned the misery of a youth deprived of television, football and girls. Movies were also forbidden – except for a sanctioned screening of The Golden Child starring Eddie Murphy, about a kidnapped child lama with magical powers. "I never felt like that boy," he said.