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...our bodies may be radiant with health in the morning, but by evening they may be white ashes. -Rennyo Shonin
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Image by mharrsch via Flickr
A gay couple says they were detained by The Church of Jesus Christ of Latter-day Saints security guards after one man kissed another on the cheek Thursday on Main Street Plaza.
"They targeted us," said Matt Aune, 28. "We weren't doing anything inappropriate or illegal, or anything most people would consider inappropriate for any other couple."
Aune and his partner, Derek Jones, 25, were cited by Salt Lake City police for trespassing on the plaza, located at 50 East North Temple, according to Sgt. Robin Snyder.
In a written statement, church spokeswoman Kim Farah denied the two were singled out for being gay.
"Two individuals came on church property and were politely asked to stop engaging in inappropriate behavior -- just as any other couple would have been," she said. She declined to comment on what is considered inappropriate behavior, and on the rules governing the plaza.
Though Salt Lake City sold the property to the church in the late 1990s, it remains a popular pedestrian thoroughfare, and a site where couples often pose affectionately for photos.
The Salt Lake Police Department on Friday denied a Salt Lake Tribune request for a full police report on the incident, citing Utah laws giving them five business days to respond to records requests.
Snyder refused to name the reason security guards gave for alerting police, saying it is "irrelevant."
"If a person is asked to leave private property
Aune said the incident started when he and Jones were walking back to their Salt Lake City home from a Twilight Concert Series show at the Gallivan Center. The couple live just blocks away from the plaza in the Marmalade district of the Capitol Hill neighborhood.
The pair crossed the plaza holding hands, Aune said. About 20 feet from the edge of the plaza, Aune said he stopped, put his arm on Jones' back and kissed him on the cheek.
Several security guards then arrived and asked the pair to leave, saying that public displays of affection are not allowed on the church property, Aune and Jones said. They protested, saying they often see other couples holding hands and kissing there, said Jones.
"We were kind of standing up for ourselves," Jones said. "It was obviously because we were gay."
The guards put Jones on the ground and handcuffed him, he said. Aune said he was also cuffed roughly, and suffered bruises and a swollen wrist. The injuries did not require medical treatment, Snyder said.
Farah said the two men "became argumentative," refused to leave, and used profanity.
Aune said he felt "upset" and "affronted" during the approximately five-minute exchange.
"When I was handcuffed, I was very pissed and I unleashed a flurry of profanities," he said.
Police arrived about 10:30 p.m. They spoke with the couple and two security guards before issuing the citations, Snyder said. The pair was banned from LDS Church Headquarters' campus for six months, Farah confirmed. That does not include the City Creek or any other properties.
The kiss happened on a former public easement given up by city in 2003 in a controversial land-swap deal. The easement became private property, allowing the church to ban protesting, smoking, sunbathing and other "offensive, indecent, obscene, lewd or disorderly speech, dress or conduct," church officials said at the time. In exchange, the city got church property for a west-side community center.
Aune said he was one of those who protested the transfer at the time.
"They claimed in 2003 this would never happen, they were never going to arrest anyone," he said. "It's clear now they do have an agenda."
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by Helen Ellerbe (Author)
221 pages
Publisher: Morningstar Books (July 1995)
Language: English
ISBN-10: 0964487349
ISBN-13: 978-0964487345
BRIDGEPORT, Conn. (AP) — A Connecticut church has outraged gay rights advocates by posting a video of members performing an apparent exorcism of a teen's "homosexual demons."
The 20-minute video was posted on YouTube before it was taken down.
Gay youth advocate Robin McHaelen (mih-KAY'-lehn) says the video appears to show abuse. She says she plans to report it to the Connecticut Department of Children and Families.
The boy confirms he is 16 but otherwise has declined to comment.
The Rev. Patricia McKinney of Manifested Glory Ministries in Bridgeport says he is 18 and came to the church on his own seeking help.
She denies the church is prejudiced and says it took care of the youth.
Copyright © 2009 The Associated Press. All rights reserved.
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The paradigmatic figure of the historical Buddha, his death, the symbolism of his funeral, and his relationship to the impurity of the dead are treated in the opening essays by John S. Strong and Gregory Schopen. The deaths of later remarkable adepts, following the Buddha's model, and their significance for Buddhist communities are investigated by Koichi Shinohara, Jacqueline I. Stone, Raoul Birnbaum, and Kurtis R. Schaeffer. A dramatic, often controversial category of exemplary death, that of "giving up the body" or Buddhist suicide, is examined by James Benn and D. Max Moerman. Moving from celebrated masters to ordinary practitioners and devotees, Bryan J. Cuevas, John Clifford Holt, and Matthew T. Kapstein take up the subject of the "ordinary dead" and the intimate relations that often persist between them and those still living, while Hank Glassman, Mark Rowe, and Jason A. Carbine shed light on Buddhist funerary practices and address the physical and social locations of the Buddhist dead.
This important collection moves beyond the largely text- and doctrine-centered approaches characterizing an earlier generation of Buddhist scholarship and expands its treatment of death to include ritual, devotional, and material culture. Its foundational insights are both culturally and historically grounded and at the same time offer a basis for further, comparative conversations on death between scholars of Buddhism and other religious traditions.
About the Author
Bryan J. Cuevas is associate professor of Buddhist and Tibetan studies in the Department of Religion, Florida State University. Jacqueline I. Stone is professor of Japanese religions in the Department of Religion, Princeton University.
http://rapidshare.com/files/245718361/Buddhist_Dead.pdf
For many gay and bisexual men of a certain age, the first inkling that they weren’t like other boys came on Saturday mornings from 1974 to 1976, in the form of a television show called The Land of the Lost. The show, about a father and his two children who were stranded in a mysterious land of dinosaurs, also featured vicious, but curiously slow-moving reptilian humanoids called Sleestak. Now the classic kids’ program by Sid and Marty Krofft, the producers of H.R. Pufnstuf and Sigmund and the Sea Monsters, has even been made into a feature film starring Will Ferrell, opening this Friday.
But it wasn’t just the gloriously campy-even-at-the-time nature of the show itself that appealed to gay boys. It was also the fact that it featured the role of Will, the Marshall’s handsome teenage son, played by an actor billed only as “Wesley,” but whose full name is Wesley Eure.
A major teen idol at the time, Eure eventually found his way out of the time vortex that was the Land of the Lost, appearing as Michael Horton on the NBC soap opera Days of Our Lives for almost ten years (several of them while simultaneously filming Land of the Lost), and then moving onto to hosting Finders Keepers, a children’s game show on Nickelodeon.
Eure on Days of Our Lives (left) and hosting Finders Keepers
Eure still works in children’s entertainment, having created the animated PBS series Dragon Tales and authored a number of children’s books, including The Red Wings of Christmas, which was almost turned into an animated Disney movie in the 1990s.
And all those gay and bisexual boys who had their first crushes on Will Marshall? It turns out that the actor playing him had something in common with them: he was gay too, something the actor is publicly talking about for the first time in this exclusive AfterElton.com interview.
DHARAMSALA, India — For centuries, the selection of the reincarnation of the Dalai Lama has been steeped in the mysticism of a bygone world.
On the windswept Tibetan plateau, his closest aides look for divinations in a sacred lake. A mountain god transmits oracular messages by possessing a high lama. Monks scour villages for boys precocious in their spiritual attunement.
All that is about to change, as the current Dalai Lama and his followers in exile here in India compete with the Chinese government for control of how the 15th Dalai Lama will be chosen. The issue is urgent for the Tibetans because the current Dalai Lama, the spiritual leader of all Tibetans and the charismatic face of the exile movement, has had recent bouts of ill health. He turns 74 in July.
Both the Chinese and the Tibetan exiles are bracing for an almost inevitable outcome: the emergence into the world of dueling Dalai Lamas — one chosen by the exiles, perhaps by the 14th Dalai Lama himself, and the other by Chinese officials.
“It’s a huge but ultracritical issue, with no clear outcome or solution except one: trouble,” said Robert Barnett, a Tibet scholar at Columbia University. “It is going to end up with two Dalai Lamas and thus with long-running conflict, unless the Chinese agree to a diplomatic solution pretty soon.”
The jockeying has put the Dalai Lama and the Chinese Communist Party in surprising positions. The Dalai Lama said late last month in an interview with The New York Times that all options for choosing his reincarnation were open, including ones that break from tradition. That could mean that the next Dalai Lama would be found outside Tibet, could be a woman or might even be named while the 14th Dalai Lama was still alive, before his soul properly transmigrated. Meanwhile, the party, officially atheist and accused of ravaging Tibetan culture, insists that religious customs must be followed.
A traditional selection process would be easily controlled by the Chinese government, since the process is rooted in the landscape of Tibet, which the Chinese seized in 1951. China has already positioned itself in other ways, including enacting a law in 2007 that says all reincarnations of senior lamas must be approved by the government.
Here in Dharamsala, India, where the Dalai Lama lives, religious leaders have been debating whether to bypass the traditional process. Meanwhile, many Tibetans say they will honor whatever the Dalai Lama decides to do.
“This is a religious matter,” the Dalai Lama said in the interview. “Of course there’s a political implication there, but it’s mainly a religious matter, spiritual matter, so therefore I have to discuss it with leaders, spiritual leaders.”
The figure of the Dalai Lama, head of the Gelugpa sect of Tibetan Buddhism, is without rival in influence among Tibetans and many Buddhists worldwide. He is revered as the reincarnation of Chenrezig, a deity who has chosen to remain on earth to help people achieve enlightenment. Many of China’s six million Tibetans keep photos of him in their mud-walled homes, monasteries and nomadic tents, or hidden in the folds of their clothes, even though the government has outlawed all images of the Dalai Lama, who fled Tibet in 1959.
The Chinese government accuses the Dalai Lama of being a separatist, though he demands only genuine autonomy for Tibet.Two "gay" male penguins have hatched a chick and are now rearing it as its adoptive parents, says a German zoo.
The zoo, in Bremerhaven, northern Germany, says the adult males - Z and Vielpunkt - were given an egg which was rejected by its biological parents.
It says the couple are now happily rearing the chick, said to have reached four weeks old.
The zoo made headlines in 2005 over plans to "test" the sexual orientation of penguins with homosexual traits.
Three pairs of male penguins had been seen attempting to mate with each other and trying to hatch offspring from stones.
Since the chick arrived, they have been behaving just as you would expect a heterosexual couple to do Bremerhaven zoo |
The zoo flew in four females in a bid to get the endangered birds to reproduce - but quickly abandoned the scheme after causing outrage among gay rights activists, who accused it of interfering in the animals' behaviour.
The six "gay" penguins remain at the zoo, among them Z and Vielpunkt who are now rearing the chick together after being given the rejected egg.
"Z and Vielpunkt, both males, gladly accepted their 'Easter gift' and got straight down to raising it," said a zoo statement.
As a toddler, he was put on a throne and worshipped as by monks who treated him like a god. But the boy chosen by the Dalai Lama as a reincarnation of a spiritual leader has caused consternation – and some embarrassment – for Tibetan Buddhists by turning his back on the order that had such high hopes for him.
Instead of leading a monastic life, Osel Hita Torres now sports baggy trousers and long hair, and is more likely to quote Jimi Hendrix than Buddha.
Yesterday he bemoaned the misery of a youth deprived of television, football and girls. Movies were also forbidden – except for a sanctioned screening of The Golden Child starring Eddie Murphy, about a kidnapped child lama with magical powers. "I never felt like that boy," he said.
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Dear President Obama:
Welcome to California, Mr. President. I welcome you with a heavy heart because of the California Supreme Court’s decision to uphold Prop. 8, relegating same-sex couples to second class status and denying us that most noble promise of America, “liberty and justice for all.”
You are arriving in Los Angeles on the heels of emotional demonstrations throughout California and our nation and your silence at such a time speaks volumes. LGBT people and our allies have the "audacity to hope" for a country that treats us fairly and equally and for a President with the will to stand up for those ideals. From you we expect nothing less.
We know the country faces many serious challenges and we have strived to be patient. We’ve waited for the slightest sign you would live up to your promise to be a “fierce advocate” for our equal rights while watching gay and lesbian members of the armed forces, who have never been more needed, get discharged from the military. And so far you have done nothing. No stop loss order. No call to cease such foolish and discriminatory actions that make our nation less safe.
You pledged to repeal the "don't ask, don't tell" policy, Mr. President. You promised to support a “complete repeal” of the so-called Defense of Marriage Act and pledged to advocate for legislation that would give same-sex couples the 1,100+ federal rights and benefits we are denied, including the same rights to social security benefits. You said, “federal law should not discriminate in any way against gay and lesbian couples.”
What of those promises, Mr. President?
Your commitment to repeal DOMA has been removed from the White House website. Your promise to repeal "don’t ask, don’t tell" was removed and then replaced with a watered-down version. And in the aftermath of yesterday’s California Supreme Court ruling, you have remained silent while your press secretary summarily dismisses questions about the issue.
We not only need to hear from our President, we need his action. And we need it now.
We need your words, Mr. President. But we also need your deeds. We expect you to fulfill the promises you made to us. As Dr. Martin Luther King, Jr. taught us, “Justice too long delayed is justice denied.” Do not delay, Mr. President. The time for action is now.
Sincerely,
Lorri L. Jean
Chief Executive Officer
L.A. Gay & Lesbian Center
On May 18 2009, nine days before she was to complete a six-year house arrest term, Burmese pro-democracy icon Aung San Suu Kyi went on trial in a cloistered prison courtroom, accused of violating the terms of her incarceration.
If convicted, she faces up to five more years in prison.
The charges were based on allegations by the Burmese government that American John William Yettaw, 53, swam across a lake and allegedly snuck into her home for two days.
According to Suu Kyi's restriction order, she is prohibited from having contact with embassies and political parties and she is barred from communicating with the outside world.
In response to the charges, Suu Kyi's lawyer quoted her as saying: "I am not guilty because I have not broken any law."
Human rights groups and the international community have derided the trial as a pretext to keep Suu Kyi imprisoned before 2010's national elections.
The proceedings mark the beginning of what appears to be the next chapter in what has become a familiar story for the opposition leader known simply as "The Lady."
Suu Kyi has spent 13 of the last 19 years in detention without trial. The Nobel Peace laureate and devout Buddhist has used a legendary mix of force and restraint to promote a non-violent movement for democracy in Burma, also known as Myanmar.
But the increasingly elusive and isolated regime in Burma has cracked down violently against the pro-democracy movement and has strived repeatedly to keep Suu Kyi — who it considers the greatest threat to its grip on power — under lock and key.
The situation echoes the events of 1988, when protests ended in bloodshed and a movement, symbolized by Suu Kyi's National League for Democracy, began.
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