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...our bodies may be radiant with health in the morning, but by evening they may be white ashes. -Rennyo Shonin
Gay and trans Buddhist monks in Thailand have been given a new set of guidelines aimed to curb "flamboyant" behaviour such as wearing makeup.
The "good manners" curriculum is being introduced in the northern province of Chiang Rai.
Senior monk Phra Maha Wudhijaya Vajiramedhi told the BBC the guidelines were designed to address issues like smoking, drinking alcohol, walking and going to the toilet correctly.
However, he added he was especially concerned about gay and trans monks, who he said could often be seen carrying pink handbags and wearing tight robes.
If the new rules are successful, there are plans to expand them to other areas.
Guidelines on issues such as smoking and drinking are detailed in the traditional 75 Dharma principles of Buddhism, and the 227 precepts for monks.
More than 90 per cent of the Thai population are Buddhist.
A Zen Life : D.T. Suzuki (2007)
XviD | 512×384 | Runtime: 77 min | 700MB
Daisetsu Suzuki was a pivotal figure in bringing Zen to the West.
As well as being a charismatic speaker, he was a prolific translator of Chinese, Japanese, and Sanskrit literature. He also wrote many original works, notably the three volume, Essays in Zen Buddhism; Studies in Zen Buddhism and Manual of Zen Buddhism. His, An Introduction to Zen Buddhism, includes a commentary by Carl Jung.
But despite his prolific literary output, he always stressed the importance of actually experiencing satori.
The film follows the progress of his life and thought and many fascinating insights into his character are offered by those who knew him well.
Buddhist violence--or violence committed by Buddhists, more properly speaking--is a strained concept for us, to put it mildly. I can easily imagine being assaulted by an infuriated Christian or by a hysterically outraged jihadist, by a Zionist even, at a pinch--but by a Buddhist? What would you have to say to get him mad? Deny transmigration?
I confess that I rather like the idea of an ax-wielding Buddhist thug. It would prove, at least, that stereotypes are stereotypes. Ever since America switched on to Zen, that exceedingly odd variant of Buddhism propagated by the tireless and slightly loopy Japanese writer D. T. Suzuki, among others, we have thought of Buddhism as being inseparable from an exemplary nonviolence.
In some senses, the question is self-answering. If I had entitled this column "Are Baptists Violent?" I would receive 20,000 incoherently enraged rebuttals threatening to enslave my children and rearrange my anatomy within 10 minutes. But Buddhists, if they disagree with you, are more likely to write in with respect, manners and a sense of humor. Rage is not their thing.
Yet our ideas about Buddhism are vague and wobbly for the most part, and our converted boomers who preach its virtues bear little resemblance, say, to the tattooed denizens of a Bangkok slum, many of whom have images of the Buddha burned into their flesh with a hot needle to protect them from evil spirits.
Our popular idea of Buddhism is little better than Madonna's unhinged vision of the Torah, a "spirituality" gutted of context and complexity. Moreover, Buddhists in America and Europe are mostly middle class and economically comfortable. Theirs is a religion of consumerist choice, individual and private, not one of national inheritance and governance, and their form of Buddhism doesn't have to get its hands dirty by running an actual state.
Copyright 2001 Cahners Business Information, Inc.
Questions about whether or not gays should serve in the military are slightly off. The reality is that they do and always have. If proof is necessary, this insightful compilation of essays on gay and lesbian warriors throughout history is a good place to start. Accomplished historian Burg (Arizona State Univ.), who has proven himself to be a master documentarian in his previous works (e.g., Sodomy and the Pirate Tradition), has gathered important materials in the Western tradition from Homer to Clinton, making for a truly fascinating reading on this controversial subject. Court-martial proceedings and transcripts from Napoleon's army and the Royal Navy, for example, are quite evocative of their age. More frightening are those relating to the prosecution of the Knights Templars. Each of the nine chapters, written by prominent academics (e.g., John Boswell, Anne Gilmour-Bryson) and by Berg himself, covers a specific historical period (e.g., American Civil War, World Wars I and II) and includes enough contextual information to make it pertinent to academics and accessible to the lay reader. David Azzolina,. Univ. of Pennsylvania Lib., Philadelphia
Copyright 2002 Cahners Business Information, Inc.
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One of the issues that came up for us in our post-modern conversations was the idea that here in the post-modern world, we’re all free to choose whatever religion we want, to choose whatever we want to believe or practice — which raises the specter of heresy! In this episode, we talk about Buddhist heresy which may be understood simply as “wrong views,” or more appropriately a reflection of the myriad of different ways to approach and interpret the Buddha Dharma. (So heresy really all depends on who you ask!) Our conversation comes back around to Jodo Shinshu and Pure Land Buddhism, a topic rife with different views and interpretations and charges of “divergent views” and heresy. We end by focusing on an important text in the Shin tradition, the Tannisho, a short, pithy but deep and complex work.
Steve Silberman has made a wonderful life for himself. Not only is he a great writer — frequently contributing to WIRED and the Shambhala Sun — but he’s dedicated himself to working for legal same-sex marriage and civil rights for all. Best of all, he and his husband Keith have managed to find a real sense of peace in life — even in the face of the same-sex marriage controversy that threatened their union when California’s Prop 8 recently passed.
Steve’s feelings about Prop 8 and his marriage are movingly recounted in his new article, “Happily Ever After,” found in our May 2009 issue. But when it comes to gay marriage, being gay, or being gay and Buddhist, there’s always more to say. So we’ve asked Steve to take your questions and comments about it all — and he’ll respond in kind over the next few days. Simply leave your message(s) to Steve here, in a comment.